Home      Activities       Newsletter      Policy Brief      Services

Network for Social Accountability (NSA) 

Democratizing Debate on Development

 

 

 

 The Importance of Liberty & Democracy in India

 

 

 

 

 

 

 

 

 

 

 

 

 

29 January 2009

In this connection we may also mention about modern European history.   England was the first country in the world to industrialize and modernize.  This economic process was accompanied with the political struggle for liberty and democracy in the 17th and 18th centuries, which was particularly a struggle between the King and Parliament. As we all know, Parliament won, and this laid the foundation of freedom and civil liberties in England, which was necessary to create the atmosphere which science requires to prosper. 

Similarly, in France, before the French Revolution of 1789, the thinkers of the  Enlightenment  --- Rousseau, Voltaire, Diderot, Holbach, etc. who attacked feudalism and religious dogmatism paved the way for the Revolution of 1789 which destroyed feudalism, and led to scientific progress.  On the other hand, in Italy, Spain and some other countries the Inquisition stifled free thinking and thereby scientific growth.  All scientific ideas which were not consistent with the Bible were regarded as crimes e.g. the theory of Copernicus which stated that the earth moved around the sun and not the sun around the earth. As a result, these countries were left far behind England and France, and remained in the feudal dark ages for centuries.

The struggle to establish the scientific outlook was not an easy one.  Scientific ideas initially were condemned because they were regarded as opposed to religious dogma.  Voltaire and Rousseau had to fly for their lives to other countries.  The Church persecuted the greatest scientists with blind cruelty, burning them at the stake (e.g. Bruno), torturing them (e.g. Galileo), and forbidding or destroying their works.  As recently as in 1925 the teaching of Darwin’s theory of evolution was forbidden in the state of Tennessee in U.S.A., and a teacher John Scopes was tried in the famous ‘Monkey Trial’ for teaching that theory. For centuries the Church in Europe played an extremely reactionary role and fought pitilessly against the scientific conception of the world, and against the democratic movements. 

In India, if we are to progress and rise as a world power, we have to spread the scientific outlook to every nook and corner in our country, and destroy the superstitions, e.g. the belief in astrology and palmistry, and the feudal ideas of casteism and communalism.

Science is that knowledge by which we can understand nature (and human society) and use this knowledge for our benefit.  For doing so, the scientists rely on reason, observation and experiment.  This obviously cannot be done on the dictates of anyone (though the government can certainly create the atmosphere where these can flourish). Science and democratic values go hand in hand.

In science, there is no final word, unlike in religion.  Science questions everything and does not take anything for granted.  Obviously, this approach is not permitted in an undemocratic society, e.g. feudal society (which is governed by religion) or fascist society (in which there is a dictator).  Thus, Hitler, with his Nazi racial philosophy, caused an enormous setback to science in Germany by persecuting Jewish scientists and banning their works (e.g. Einstein). 

We have, no doubt, to oppose the terrorism of modern times which is, in fact, medieval obscurantism, e.g. the Taliban bombing of schools or closing down of existing girls’ schools etc.  But to fight such terrorism we should not give up our modern values of liberty and freedom.   Obscurantism can only be opposed  by modern scientific thinking.    

Indeed, in India, after the Constitution was adopted in 1950, there was an atmosphere of liberal freedom in view of the fundamental rights guaranteed by the Constitution e.g. the right to free speech (Article 19), liberty (Article 21), equality (Articles 14 to 17), religious freedom (Article 25), etc.  This helped growth of science and technology in our country, because it created an atmosphere of freedom where people including the scientists could freely discuss and dissent. If we compare our country with the neighbouring countries, there were no such freedoms in those countries and hence those countries lagged far behind in economic growth. 

Apart from the above, the advanced sections of society who want to take the country forward, and have the knowledge to do so, must have a lot of freedom to discuss, debate and criticize each other.  They are the pioneers and are entering into a new field, much of which is unknown.  Hence, they must have freedom to think, discuss and criticize.

As pointed out by John Stuart Mill in his celebrated essay ‘On Liberty’, all progress --– advancement of knowledge and progressive change and improvement of old ways of thinking, and the consequent old behaviour-patterns, habits, customs and traditions can come about only from free individual dissents and dissentions, innovations, etc. which are at first usually resisted by inert or conservative people (who are usually the vast majority), and by a free competition between the old and new ideas.  As pointed out by Mill, in any society ordinarily the majority shares old thoughts and traditions, and there is a strong tendency to insist on conformity and collective unity or solidarity, to repress dissents and innovations, and to tolerate only what the majority agree with.  This inevitably works to prevent any progress and to thwart the creative impulses of the more creative and original minds.  Extensive freedom to dissent and innovate, in all spheres of life, activity, culture and thought in all directions, including expressing ideas initially thought strange and often disliked by the conservative tradition-bound majority are indispensable for progress. The intellectually advanced and creative individuals are often in the minority, and are regarded as non-conforming eccentrics and deviants,  and there is often a tendency to suppress them.  This is why liberal democracy, i.e. majority rule but qualified and limited by firm protection of minorities, and individual rights and liberties, even as against the governing majority, is essential for progress.  The majority often consists of mediocre persons who wish to continue in the old ways of thinking and practices.  Hence the liberties and rights have to be guaranteed to the often powerless tiny minorities and lone individuals so that scientific progress can take place.      

As Justice Oliver Wendell Holmes Jr. of the U.S. Supreme Court in his dissenting judgment in Abrams vs. United States, (1919) observed :

 “….The best test of truth is the power of the thought to get itself accepted in the competition of the market….”

The importance of the judiciary in India in this connection must also be highlighted in this country.  In this connection reference may be made to two decisions of the Supreme Court viz., Govt of A.P. and others vs. P. Laxmi Devi  [2008 (4) SCC 720, JT 2008 (2) 639] and  Deepak Bajaj vs. State of Maharashtra and others [JT 2008 (11) SC 609].  In these cases, the Supreme Court has emphasized the importance of liberty for progress, and has observed that the judiciary must act as guardians of the liberties of the people, protecting them against executive, or even legislative arbitrariness or despotism.

India needs democracy and scientific knowledge, and that means patiently spreading scientific ideas amongst the vast masses, raising their cultural level and involving them actively in the task of nation building.

To my mind, harsh and draconian laws will curb liberty, and that will not only violate the right to liberty granted by Article 21 of the Constitution, but will also lead to great evils e.g. increase in corruption in the police and other law enforcing agencies, which will have much more opportunities to extort money from the citizens, apart from impeding scientific and economic growth, which is vital for our country. 

To my mind, crime and terrorism cannot be eliminated by draconian laws, but only by abolition of poverty and unemployment which are the main sources of crime. It is only rapid industrialization which can abolish poverty and unemployment, which will largely eliminate crime and terrorism. 

 

[The author is a Judge, Supreme Court of India.]

Contact Us

Publications

Join our Mailing List

See What others Say about NSA

NSA Databases

NSA Advisory Board

Go to Policy Brief Contents Page

 

 

 

 

 

 

 

**********************

 

 

 

 

 

 

 

 

**

 

 

 

 

© Quay Coordination Sbvervices (P) Ltd.    Associated Website<http://www.nsa.org.in>